1 JANUARY 2019

Good politics is at the service of peace

1. “Peace be to this house!”

In sending his disciples forth on mission, Jesus told them: “Whatever house you enter, first say, ‘Peace be to this house!’ And if a son of peace is there, your peace shall rest upon him; but if not, it shall return to you” (Lk 10:5-6).

Bringing peace is central to the mission of Christ’s disciples. That peace is offered to all those men and women who long for peace amid the tragedies and violence that mark human history.[1]The “house” of which Jesus speaks is every family, community, country and continent, in all their diversity and history. It is first and foremost each individual person, without distinction or discrimination. But it is also our “common home”: the world in which God has placed us and which we are called to care for and cultivate.

So let this be my greeting at the beginning of the New Year: “Peace be to this house!”

2. The challenge of good politics

Peace is like the hope which the poet Charles Péguy celebrated.[2] It is like a delicate flower struggling to blossom on the stony ground of violence. We know that the thirst for power at any price leads to abuses and injustice. Politics is an essential means of building human community and institutions, but when political life is not seen as a form of service to society as a whole, it can become a means of oppression, marginalization and even destruction.

Jesus tells us that, “if anyone would be first, he must be last of all and servant of all” (Mk 9:35). In the words of Pope Paul VI, “to take politics seriously at its different levels – local, regional, national and worldwide – is to affirm the duty of each individual to acknowledge the reality and value of the freedom offered him to work at one and the same time for the good of the city, the nation and all mankind”.[3]

Political office and political responsibility thus constantly challenge those called to the service of their country to make every effort to protect those who live there and to create the conditions for a worthy and just future. If exercised with basic respect for the life, freedom and dignity of persons, political life can indeed become an outstanding form of charity.

3. Charity and human virtues: the basis of politics at the service of human rights and peace

Pope Benedict XVI noted that “every Christian is called to practise charity in a manner corresponding to his vocation and according to the degree of influence he wields in the pólis… When animated by charity, commitment to the common good has greater worth than a merely secular and political stand would have… Man’s earthly activity, when inspired and sustained by charity, contributes to the building of the universal city of God, which is the goal of the history of the human family”.[4] This is a programme on which all politicians, whatever their culture or religion, can agree, if they wish to work together for the good of the human family and to practise those human virtues that sustain all sound political activity: justice, equality, mutual respect, sincerity, honesty, fidelity.

In this regard, it may be helpful to recall the “Beatitudes of the Politician”, proposed by Vietnamese Cardinal François-Xavier Nguyễn Vãn Thuận, a faithful witness to the Gospel who died in 2002:

Blessed be the politician with a lofty sense and deep understanding of his role.

Blessed be the politician who personally exemplifies credibility.

Blessed be the politician who works for the common good and not his or her own interest.

Blessed be the politician who remains consistent.

Blessed be the politician who works for unity.

Blessed be the politician who works to accomplish radical change.

Blessed be the politician who is capable of listening.

Blessed be the politician who is without fear.[5]

Every election and re-election, and every stage of public life, is an opportunity to return to the original points of reference that inspire justice and law. One thing is certain: good politics is at the service of peace. It respects and promotes fundamental human rights, which are at the same time mutual obligations, enabling a bond of trust and gratitude to be forged between present and future generations.

4. Political vices

Sadly, together with its virtues, politics also has its share of vices, whether due to personal incompetence or to flaws in the system and its institutions. Clearly, these vices detract from the credibility of political life overall, as well as the authority, decisions and actions of those engaged in it. These vices, which undermine the ideal of an authentic democracy, bring disgrace to public life and threaten social harmony. We think of corruption in its varied forms: the misappropriation of public resources, the exploitation of individuals, the denial of rights, the flouting of community rules, dishonest gain, the justification of power by force or the arbitrary appeal to raison d’état and the refusal to relinquish power. To which we can add xenophobia, racism, lack of concern for the natural environment, the plundering of natural resources for the sake of quick profit and contempt for those forced into exile.

5. Good politics promotes the participation of the young and trust in others

When the exercise of political power aims only at protecting the interests of a few privileged individuals, the future is compromised and young people can be tempted to lose confidence, since they are relegated to the margins of society without the possibility of helping to build the future. But when politics concretely fosters the talents of young people and their aspirations, peace grows in their outlook and on their faces. It becomes a confident assurance that says, “I trust you and with you I believe” that we can all work together for the common good. Politics is at the service of peace if it finds expression in the recognition of the gifts and abilities of each individual. “What could be more beautiful than an outstretched hand? It was meant by God to offer and to receive. God did not want it to kill (cf. Gen 4:1ff) or to inflict suffering, but to offer care and help in life. Together with our heart and our intelligence, our hands too can become a means of dialogue”.[6]

Everyone can contribute his or her stone to help build the common home. Authentic political life, grounded in law and in frank and fair relations between individuals, experiences renewal whenever we are convinced that every woman, man and generation brings the promise of new relational, intellectual, cultural and spiritual energies. That kind of trust is never easy to achieve, because human relations are complex, especially in our own times, marked by a climate of mistrust rooted in the fear of others or of strangers, or anxiety about one’s personal security. Sadly, it is also seen at the political level, in attitudes of rejection or forms of nationalism that call into question the fraternity of which our globalized world has such great need. Today more than ever, our societies need “artisans of peace” who can be messengers and authentic witnesses of God the Father, who wills the good and the happiness of the human family.

6. No to war and to the strategy of fear

A hundred years after the end of the First World War, as we remember the young people killed in those battles and the civilian populations torn apart, we are more conscious than ever of the terrible lesson taught by fratricidal wars: peace can never be reduced solely to a balance between power and fear. To threaten others is to lower them to the status of objects and to deny their dignity. This is why we state once more that an escalation of intimidation, and the uncontrolled proliferation of arms, is contrary to morality and the search for true peace. Terror exerted over those who are most vulnerable contributes to the exile of entire populations who seek a place of peace. Political addresses that tend to blame every evil on migrants and to deprive the poor of hope are unacceptable. Rather, there is a need to reaffirm that peace is based on respect for each person, whatever his or her background, on respect for the law and the common good, on respect for the environment entrusted to our care and for the richness of the moral tradition inherited from past generations.

Our thoughts turn in a particular way to all those children currently living in areas of conflict, and to all those who work to protect their lives and defend their rights. One out of every six children in our world is affected by the violence of war or its effects, even when they are not enrolled as child soldiers or held hostage by armed groups. The witness given by those who work to defend them and their dignity is most precious for the future of humanity.

7. A great project of peace

In these days, we celebrate the seventieth anniversary of the Universal Declaration of Human Rights, adopted in the wake of the Second World War. In this context, let us also remember the observation of Pope John XXIII: “Man’s awareness of his rights must inevitably lead him to the recognition of his duties. The possession of rights involves the duty of implementing those rights, for they are the expression of a man’s personal dignity. And the possession of rights also involves their recognition and respect by others”.[7]

Peace, in effect, is the fruit of a great political project grounded in the mutual responsibility and interdependence of human beings. But it is also a challenge that demands to be taken up ever anew. It entails a conversion of heart and soul; it is both interior and communal; and it has three inseparable aspects:

- peace with oneself, rejecting inflexibility, anger and impatience; in the words of Saint Francis de Sales, showing “a bit of sweetness towards oneself” in order to offer “a bit of sweetness to others”;

- peace with others: family members, friends, strangers, the poor and the suffering, being unafraid to encounter them and listen to what they have to say;

- peace with all creation, rediscovering the grandeur of God’s gift and our individual and shared responsibility as inhabitants of this world, citizens and builders of the future.

The politics of peace, conscious of and deeply concerned for every situation of human vulnerability, can always draw inspiration from the Magnificat, the hymn that Mary, the Mother of Christ the Saviour and Queen of Peace, sang in the name of all mankind: “He has mercy on those who fear him in every generation. He has shown the strength of his arm; he has scattered the proud in their conceit. He has cast down the mighty from their thrones, and has lifted up the lowly; …for he has remembered his promise of mercy, the promise he made to our fathers, to Abraham and his children for ever” (Lk 1:50-55).

From the Vatican, 8 December 2018

Francis

[1] Cf. Lk 2:14: “Glory to God in the highest, and on earth peace among men with whom he is pleased”.

[2] Cf. Le Porche du mystère de la deuxième vertu, Paris, 1986.

[3] Apostolic Letter Octogesima Adveniens (14 May 1971), 46.

[4] Encyclical Letter Caritas in Veritate (29 June 2009), 7.

[5] Cf. Address at the “Civitas” Exhibition-Convention in Padua: “30 Giorni”, no. 5, 2002.

[6] BENEDICT XVI, Address to the Authorities of Benin, Cotonou, 19 November 2011.

[7] Encyclical Letter Pacem in Terris (11 April 1963), ed. Carlen, 24.

Entire message in PDF version can be downloaded here http://caritaszambia.org/index.php/publications/state-of-the-nation/file/138-pope-francis-message-on-52nd-world-day-of-peace-2019

PICTURE: Parishioners of Holy Trinity-Kileleshwa, St Austin and Consolata shrine serve food and refreshments to rescue teams at the 14 Riverside drive on 16th January 2019.

UPDATES AND HUMANITARIAN RESPONSE – DUSIT D2 HOTEL TERRORIST ATTACK

Country - Kenya

Location: Dusit Hotel, 14 Riverside Drive, Westlands, Nairobi .

January 15, 2019: Suspected Terrorists’ car arrives at the Chiromo/14 Riverside Drive junction around 2.30pm and is parked at the entrance for 30 minutes. The Hotel CCTV captured them in a silver 5-seater hatchback. They walked towards security officers at the hotel’s gate, where they threw explosives at the security agents. Three vehicles on fire were then spotted at the scene.

There were reports of gunfire and explosions in the vicinity of the Dusit 2 Hotel, in the Westlands neighbourhood of Nairobi between 3:48PM and 3:58PM.

The Directorate of Criminal Investigations arrived at the scene at around 4PM, by this time, social media was awash with claims of occupants trapped in dusitD2 alleging that the facility is under attack. The armed law enforcement agents arrived at the facility shortly after.

Between 4:20PM and 4:50 PM, rescue mission by the Recce squad, Kenya Airforce, firefighters and the Kenya Red Cross begun, with ambulances being spotted ferrying the casualties to various city hospitals.

January 16, 2019: There was gunfire on the 7th floor of Dusit D2 Hotel on Riverside drive at 6am, raising fears that terrorists could still be in the building holding people hostage. The Government of Kenya has advised that all terrorists involved in the Dusit2 Hotel attack have been neutralized. Follow-on security operations are continuing in the Dusit2 Hotel and its vicinity. Addressing the nation on Wednesday, Uhuru said the security operation ended at about 9.30am.

Impact of the Attack

January 16, 2019: The Kenya Red Cross and hospitals in Nairobi have made a fresh appeal for blood donations following the 14 Riverside attack in Nairobi. This comes after President Uhuru Kenyatta, on 16th January, confirmed that 14 people were killed during the siege, but another 700 rescued. Reports also indicate that over 30 people suffered serious injuries and were admitted to various hospitals.

Following the earlier briefing by H.E the president, the office of the Inspector General National Police service confirmed the final tally as follows:

• Additional six bodies were found at the scene. One Police Officer succumbed to his injuries while undergoing treatment.

• 28 persons were admitted in various hospitals in Nairobi.

• 5 terrorists were eliminated.

• 16 Kenyan Nationals, 1 Briton, 1 American and 3 persons of African descent lost their lives to the attack.

Humanitarian Needs:

Dr. Boyanu Mugeni of Avenue Hospital confirmed that the facility received a total of 22 victims of the attack since Tuesday evening. She said the institution and the disaster management team have set up a psychological support centre within to help the victims and their families. Other hospitals receiving patients were M.P. Shah, Aga Khan & Kenyatta Hospitals.

Blood donations are ongoing at the following venues: Avenue, M.P. Shah, Aga Khan & Kenyatta Hospitals, as well as August 7th Memorial Park.

Nairobi: Avenue Hospital (First Parklands Avenue), Aga Khan Hospital, Bomb Blast Memorial Park (August 7th Memorial Park), Kenyatta National Hospital and MP Shah Hospital

Mombasa: Kenya Red cross offices on Moi Avenue, opposite University of Nairobi’s Mombasa campus

Kisumu: Regional Blood Transfusion centre, Kisumu.

Humanitarian Assistance by the Catholic Church.

Caritas Kenya, in solidarity with the local parishes, visited the site in the morning of Wednesday and consoled the relatives of those affected by the attack. The local parishes located near the scene of the incident, namely Holy Trinity-Kileleshwa, St. Austin and Consolata Shrine, mobilized Christians to provide food, soft drinks and water to the rescue teams. Parish teams served breakfast and lunch to the rescue teams on Wednesday 16th January 2018.

Pastoral Letter of the Zimbabwe Catholic Bishops’ Conference

on current affairs in the country

Published on 17 January 2019

Dear sisters and brothers in Christ, all men and women of good will,

Introduction

(1) We begin by disowning a recent statement issued in our name during the recent stay away that started on 14 January 2019. We, the Catholic Bishops of Zimbabwe, never issued any statement during that period. We are dismayed that our name was abused in the manner it was.

On another note, we have also followed with surprise a concerted vilification of the Catholic Church in The Patriot following the publication of the post-elections report of the 30 July 2018 harmonised elections by the Catholic Commission for Justice and Peace (CCJP). In our view, the CCJP report and critical analysis of the elections was objective and factual. Fairness demands that analysis of the report, positive or negative, be challenged based on facts to the contrary and not on an imagined patriotism.

  Our Observations

  (2) We, the Bishops of the Catholic Church in Zimbabwe, have observed with increasing concern and alarm the state of our Zimbabwean nation from the time of the military - assisted political change that took place in November 2017 to the total shutdown of Zimbabwe's major cities and rural trading centres that began on Monday, 14 January 2019.

  (3) We witnessed with sadness and concern the dissipation of hope for a united nation and a promising future when our politicians failed to harness the palpable oneness and goodwill prevailing among Zimbabweans across the political divide during and immediately after the political events of November 2017.

  (4) We also witnessed with sadness and concern the resurgence of political and social polarisation before, during and after yet another disputed national election held on 30 July 2018, culminating in the violent unrest on August 1, 2018, during which property was destroyed, many people were injured and at least 6 civilians were shot dead.

  (5) We have also witnessed with sadness and concern Government's piecemeal and knee-jerk reaction to the worsening economic situation, exemplified by the unilateral imposition of 2% tax on the country's major money - transfer and payment system and by the hefty increase in fuel prices on 12 January 2019, the immediate cause of the violent demonstrations and riots that brought Zimbabwe's major cities and rural trading centres into complete lockdown.

  We are saddened and concerned by:

  (5.1) Government's failure to arrest the deteriorating economic situation that has seen many companies close, many breadwinners losing their jobs, the cost of living soaring beyond the reach of the majority of people; these have been the cause of industrial unrest in the country's key service sectors, particularly Health and Education;

  (5.2) Violent demonstrations and riots that have resulted in the destruction of property and disruption of essential services;

  (5.3) Government's heavy-handed and intolerant handling of dissent and expression of rights by Zimbabwe's dissatisfied population resulting in injury and death to innocent ordinary people.

  (6) We are writing at a time when our country is going through one of the most trying periods in its history. Once more the resilience and resolve of Zimbabweans is being put to test. We thank the many Zimbabweans who continue to pray ceaselessly for our Country. We, your Shepherds, write to you at this time to help rebuild hope, trust, confidence and stability in Zimbabwe.

  (7) The dramatic pre-election events seemed to many Zimbabweans to promise a new chapter of our history and were greeted by most with immediate and spontaneous rejoicing. We had many reasons for hope. At the same time, however, other voices raised concerns about the unconstitutional mode of these changes, and in particular the initial and continuing role of the military with attendant risks to the freedom of our political processes that this might carry for the future. The post-election period has justified some of those concerns. Zimbabwe is burning; its economy is hurting; its people are suffering. Many ordinary Zimbabweans express disappointment that hoped-for changes are yet to be felt, in access to employment, cash and broad stakeholder consultations. Our quasi currency, operating with multiple exchange rates, is fuelling a national crisis. If we are to restore hope and trust in our nation we always need to speak the truth, no matter how painful. Only the truth will make us free (Jn. 8:32). We need to go back to the pre-election vision where Government and its President seemed to create new space for political activity, allowing for the activation of Constitutional Commissions and reform of State institutions. To get our economy working again, Zimbabwe needs strong institutions for without the necessary reforms we become irrelevant and spectators in the life of the modern world. Elections are never, in themselves, the answers to problems, but as part of a wider programme of transformation, they can be moments of national recommitment.

  Beyond the Elections: Towards The Zimbabwe We Want.

  (8) It is in the nature of free and fair elections that no individual or group should be able to determine the results. It is certain, therefore, that some will be disappointed. The issues that face us are not simple, and we are divided in our opinions about the way forward. If it is true that, as we wrote in March 2013, “most Zimbabweans have lost trust in the leadership”, it is also true that an exaggerated trust in individual leaders or parties has not in the end served us well. We do not need a strong man or woman but strong institutions. We need to develop a new and challenging kind of politics, a new cooperation and harmony based on reasoned argument, generous compromise and respectful toleration. Zimbabwe is faced with a crisis that is not just political and economic but moral and spiritual. A new Zimbabwean politics needs to be more collaborative, inclusive and based not on one or two leaders, however effective and charismatic, but rather on strong democratic institutions that embody and secure the values of our democracy, regulate our politics, build trust and administer peace, truth and justice to all.

  We now need to set our main focus on the type of society that we desire in Zimbabwe for ourselves and for our children. As Zimbabweans, we need to contribute as equal and respected members to solutions to difficulties of elections and the reform of the electoral process; national healing and reconciliation; criteria for addressing long term issues of governance; transparency and accountability; poverty, unemployment, economic inequality, development, rural to urban migration, conflict resolutions and injustices, among others.

  (9) Recommendations

  (9.1) We call upon Government and the Opposition to put their differences aside and work together to free Zimbabwe from economic shackles and international ostracisation. His Holiness, Pope Francis, in his Message for World Peace Day 2019 says: “Politics is an essential means of building human community and institutions, but when political life is not seen as a form of service to society as a whole, it can become a means of oppression, marginalization and even destruction.” We hasten to say a precedent for working together between Government and Opposition was set when the Government of National Unity (GNU) was formed under similarly difficult circumstances in 2009 and Zimbabwe's economy and prospects were positively revived and only began to regress yet again from the time the GNU expired in 2013;

  (9.2) We call upon Government to consult broadly and desist from unilateral imposition of policies that exacerbate the people's suffering and to have policy consistency in order to instil confidence in investors, especially foreign investors;

  (9.3) We call upon Government to desist from heavy-handed handling of dissent and expression of rights and grievances by the people and to desist from denying people their rights, including the barring of access to social media communication imposed on 15 January 2019;

  (9.4) We call upon all people to exercise tolerance towards each other and to express their constitutional rights in a peaceful and nonviolent manner. Peaceful protest is provided for in the Constitution. Regrettably, citizens’ protests and acts of civil disobedience degenerated into violence, destruction of property, injury and loss of life. We urge you to always shun violence and be mindful to respect everyone’s rights, especially those who do not agree with you.

  Conclusion

  (10) While for many hope for a better Zimbabwe might appear lost, we re-affirm St. Paul’s message that when all else fails, there are three pillars that remain for us to hold onto: Faith, Hope and Love (1Corinthians 13:13). We believe in a God of second chances, who is always offering us new opportunities. Even in the midst of current tensions and disturbances there are new opportunities to rebuild hope, trust, confidence and stability in our country. The task at hand requires our collective responsibility in upholding everything that is good and right, to promote unity, reconciliation, and national cohesion. We wish to state our firm belief that Zimbabwe would easily become one of the best countries to live in on earth if only all of us, it's people, committed to living and working with each other in harmony, tolerance and peace, putting the interests of the country before selfish and political party interests. "Behold how good and pleasant it is when brothers live together in unity" (Ps133). Let us seize all opportunities to rebuild hope, trust, confidence and stability, accompanied by ongoing prayers for our country.

  God bless you all.

  +Robert C. Ndlovu, Archbishop of Harare (ZCBC President)

  +Alex Thomas, Archbishop of Bulawayo (ZCBC Vice President)

  +Paul Horan, Bishop of Mutare (ZCBC Secretary/Treasurer)

  +Michael D. Bhasera, Bishop of Masvingo & Pontifical Administrator of Gweru

  +Albert Serrano, Bishop of Hwange

  +Rudolf Nyandoro, Bishop of Gokwe

  +Raymond Mupandasekwa, Bishop of Chinhoyi

The three Church Mother Bodies namely; the Zambia Conference of Catholic Bishops (ZCCB), the Council of Churches in Zambia (CCZ) and the Evangelical Fellowship of Zambia (EFZ) have planned an ecumenical service – a day of a day of prayer for creation on 24th November, 2018 in Chawama Compound.

The theme of the service is ‘Walking Together in Caring for God’s Creation’. This service is aimed at raising awareness on the importance of caring for creation to prevent disasters that may result from uncaring attitude towards God’s creation that supports life. The service is timely and a reminder of the Cholera outbreak experienced early in the year, and therefore the need to care for the environment

We therefore write to cordially invite you to the said Ecumenical Church Service which will be held at 14:00hrs at Chawama Regina Pacis Parish. Attached below is the programme for your information.

For any further information, kindly get in touch with Fr. Boniface Sakala on +260972233806

Yours Sincerely,

Fr Cleophas Lungu (ZCCB SECRETARY GENERAL)

Fr Emmanuel Chikoya (CCZ GENERAL SECRETARY)

Rev. Pukuta Mwanza (EFZ EXECUTIVE DIRECTOR)

The Invitation and the Programme can be downloaded in full here:

INVITATION - http://caritaszambia.org/phocadownload/general/Ecumenical-Service-on-Care-for-Creation-2018.pdf

PROGRAMME - http://caritaszambia.org/phocadownload/general/Ecumenical-Service-Program.pdf

ECUMENICAL PRAYER SERVICE ON CREATION PROGRAMME

VENUE: CHAWAMA CATHOLIC CHURCH -REGINA PACIS

DATE: 24th November, 2018

TIME: 14:00 HOURS

ORDER OF SERVICE

1. Hymn - CCZ

2. Call to worship – EFZ

3. Opening Prayer

4. Welcoming Remarks

5. Bible Readings (3)

6. Hymn – ZCCB(ZEC)

7. SERMON

8. Hymn - CCZ

9. Offering (For general clean up in Chawama)

10. Hymn – EFZ

11. Intercessory Prayers (3)

a. Thanking God for Creation

b. Taking care of our creation(Our Duties and Responsibilities)

c. Peace

12. Hymn ZCCB(ZEC)

13. Resolution/Actions to be carries out

14. Benediction

15. Recession Hymn CCZ

16. TREE PLANTING

MC. Rev. Rabson Tembo

As we celebrate the ‘Season of Creation’ here is an Encyclical Letter LAUDATO SI’ of The Holy Father Francis on care for our common home.

Download it here http://caritaszambia.org/phocadownload/homillies/encyclical-letter-laudato-si-of-the-holy-father-francis.pdf

Caritas Zambia, PELUM Zambia hosted a meeting reflecting on national and regional seed law reforms. The meeting brought together different CSOs and farmers concerned on seed law reforms in the seed sector.

We acknowledge and appreciate Government's vision to promote diversification in the agriculture sector by promoting, among other measures, the use of improved crop varieties and certified seed. We also recognize and appreciate the existence of legislation to further support diversification such as the Plant Breeder's Right Act and Plant Variety and Seed Act No. 21 of 1995 which provides for regulation, control, production, sale and import of seed as well as testing and for minimum standards of germination and purity. Above all, we appreciate Government's recognition of the existence of the formal and informal seed sector.

However, we, Caritas and PELUM Zambia, together with the key stakeholders from the meeting are concerned about the limited focus on farmer rights and seed sovereignty. Seed sovereignty includes the farmer's rights to save, breed and exchange seeds, to have access to diverse traditional open-pollinated seeds which can be saved, replanted and which are not genetically modified, owned or controlled by emerging seed giants. Seed sovereignty recognises the importance of Farmer Saved Seed Systems (FSSS) which is essential for food security at the household level as the commercialised seed is mainly accessible to those farmers with some disposable income and is able to purchase them. This creates a gap in boosting food security for most rural households .

Besides displacing and destroying diversity, commercialised seed varieties are also undermining seed sovereignty and farmers rights. Furthermore, the multinational capture of local seed companies is a process that has long been underway in most parts of Africa and is marginalising the local seed companies which in most cases promote the open-pollinated seed varieties. Across Africa, new seed laws are being introduced which enforce compulsory registration of seeds with a bias towards Distinct Uniform Stable (DUS) which the traditional seed varieties do not conform to, thus making it impossible for small-scale farmers to grow their own diverse traditional seed as seed but rather grain , and forcing them into dependency on the giant seed corporations which mainly grow hybrid seed which cannot be recycled and depends heavily on synthetic chemical fertilisers and pesticides not friendly to the environment.

Therefore, in view of the above concern s and in the context of our quest for socio-economic and environmental justice, we the CSOs make the following resolutions:

Awareness rising: We appeal to relevant institutions such as Seed Control and Certification Institute (SCCI) to exercise their mandate of providing information to the general public, farming community and those affected by the changes taking place within the seed sector in Zambia. We urge the government to dialogue with various stakeholders including farmers in all issues related to seed reforms and implementation. We stand in solidarity with the farmers by sharing information and capacity building and education to make them more informed, empower ed to make the right decisions on issues that affect them such as seed law reforms. We envisage a seed sector that emphases and respects the role played by women who have been custodians of seed and biodiversity conservationist in African traditional society .

National seed policy; with the introduction of a number of reforms and protocols at regional level. We appeal to the government to consider finalising the draft national policy of 1999 which would regulate the sector. We hope to see a decentralised consultative process to this process and the effective recognition of farmer’s rights and the support of farmer managed seed systems which are to be supported by policy to reduce restrictions during trade, as currently trade can’t go beyond achieving economic benefits. Further, there is a need for the development of regulations that protect our diverse genetic resource and traditional knowledge and ensure that the benefit-sharing System is inclusive and implemented .

Lobby for space in all consultative processes: There is a need for a formal platform to be created that will allow for effective CSO and farmer participation in policy formulation and decision making to ensure that farmer ' voices are heard. We request for space at all levels horizontally and vertically by a more diverse CSO that will allow for more and effective CSO representation and participation. Consultative engagements and representation of key stakeholders is key in achieving seed sovereignty, and this responsibility lies with national governments who should ensure that the rights of the farmers are recognised and protected in national policies and legislation for the sake of national building and social and economic development.

The entire Policy brief on the Seed Sector can be found and downloaded here http://caritaszambia.org/phocadownload/policy_briefs/CSOs-concerns-on-seed-sector-reforms.pdf

1. PREAMBLE

We the leaders of the three Church Mother Bodies in Zambia, namely: the Council of Churches in Zambia (CCZ), the Evangelical Fellowship of Zambia (EFZ) and the Zambia Conference of Catholic Bishops (ZCCB), greet you all in the name of our Lord Jesus Christ.

As we embark on this difficult journey of leading the entire nation into a process of national dialogue and reconciliation, we are compelled by the love of Christ (2 Cor. 5:14) to speak to you on critical matters relating to the preparation and management of the much talked about national dialogue and reconciliation process in our country. For us, every effort that promotes a non-violent method of transforming conflicts such as dialogue is a moment of grace and an opportunity for self-appraisal as a nation and a call for the conversion of hearts.

FOREWORD

The Financial Intelligence Centre (the Centre) strengthened its operational capabilities and stakeholder outreach in 2017, with special focus given to private sector entities exposed to Money Laundering and Terrorist Financing (ML/TF) risks. The Centre also continued to support law enforcement and national security partners in our shared objective of protecting the Zambian community from crimes associated with money laundering and terrorism financing.

In 2017, the Centre also took on the role of “Supervisor of Last Resort” for reporting entities that presently do not have a clearly laid down legal framework for monitoring and regulating their responsibilities for reporting ML/TF activities, such as: Casinos, Motor Vehicle Dealers and Real Estate Agencies. This followed the amendment of the Financial Intelligence Act No. 4 of 2016. Another significant development was the incorporation by the Centre of a number of recommendations of the National Risk Assessment on ML/TF conducted in 2016.

Editor’s Note

I am delighted to introduce this first edition of the Caritas Zambia bulletin, a publication that keeps you in touch with news and developments which relate to Caritas Zambia and its work. This particular edition is an exciting one for us as it brings a new dawn in that 2018 marks the beginning of our new strategic plan for the next five (5) years.

Caritas Zambia acknowledges the crucial role of the Zambia Conference of Catholic Bishops, who support its work and ensure the success of all its focus areas. 2018 is a special year for Caritas Zambia as it marks the beginning of a new strategic plan (2018 – 2022). The Caritas Zambia strategic plan, through the support of the Conference and the participation of our diocesan partners, was developed in line with the Vision and Mission of the Conference. As we begin this year and this new Strategic Plan, Caritas Zambia is focusing on issues that are not only relevant at the National level, but also at the local community level.

TERMS OF REFERENCE FOR CONDUCTING A STUDY ON ENDING CHILD MARRIAGES AND PRODUCTION OF A CARITAS ZAMBIA POSITION PAPER WITH CLEAR STRATEGIES ON ENDING CHILD MARRIAGES IN ZAMBIA

23rd May 2018

1.0. INTRODUCTION

Caritas Zambia is a faith based non - profit making organization dedicated to the strengthening of the voice of the Church in promoting democracy and governance, rule of law, and social economic and cultural rights in Zambia. At the same time, the organisation promotes sustainable agriculture for small-scale farmers through organic farming and agroecological strategies.