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Caritas Zambia in partnership with St Mawaggali Trades Training Institute is pleased to announce the commencement of skills award in Paralegal Studies training in March, 2019. This training will be carried out in accordance with the TEVETA approved syllabus for level three in Paralegal Studies.  The training will be conducted at St Mawaggali Trades Training Institute Compass in Choma, Southern Province and will cover the following courses:

a)    Introduction to Law
b)    Paralegal Practice Skills and Ethics
c)    Entrepreneurship

This training is supported by the European Union and the Federal Republic of Germany, under the Programme for Legal Empowerment and Enhanced Justice Delivery (PLEED).  Therefore, training related costs such as, tuition fees, examination fees, accommodation, meals and travel to/from Choma for each successful applicant will be fully covered.

Candidates interested in undertaking this training which will last 22 days, must meet the following:

a)    Be a Zambian Citizen in possession of a Green National Registration card.
b)    Be in possession of a minimum Grade 9 Certificate with at least three (3) passes including English language and in any other two (2) subjects.


•    Priority will be given to applicants based in Southern Province; with a possibility of selecting candidates from other provinces should there be remaining places.
•    Caritas Zambia will give priority to candidates who have already been practicing as paralegals and are linked to CSOs supporting the work of paralegals.

Interested candidates who meet the above requirements must submit their applications (including application letter, copy of certificate or statement of results and up to date curriculum vitae) not later than 17:00 hours on Tuesday, 5th March, 2019 to the Executive Director - Caritas Zambia – email - This email address is being protected from spambots. You need JavaScript enabled to view it. ……………………

Download offer in PDF here: http://www.caritaszambia.org/phocadownload/general/Paralegal-Training-Opportunity.pdf

JOB TITLE: Christian Churches Monitoring Group Project Manager


CCMG through Caritas Zambia is seeking a dynamic, value-driven and experienced Project Manager to help grow its impact and influence in the promotion of democracy, and to provide day-to-day management of CCMG’s governance, electoral process reform and monitoring and peace building programs.

The Christian Churches Monitoring Group (CCMG) is an alliance of four faith-based organisations formed to help promote credible elections through non-partisan citizen monitoring. CCMG’s overall objective is to achieve an inclusive Zambian society that is well informed, actively participates in electoral and governance processes; and is represented by leaders who are genuinely elected according to the free will of the people.

The CCMG partner organizations are: Council of Churches in Zambia (CCZ); Evangelical Fellowship of Zambia (EFZ); Jesuit Centre for Theological Reflections (JCTR); and Zambia Conference of Catholic Bishops (ZCCB), working through Caritas Zambia.



1. Coordinate the work of CCMG as head of the CCMG secretariat

2.  Work with Caritas Zambia management to achieve the objectives of CCMG

3.  Coordinate CCMG in election and electoral process monitoring projects 

4.  Support the three Church Mother Bodies in the National Dialogue and reconciliation process

5.  Work under the Caritas Zambia Executive Director to support the CCMG engagement on electoral, constitutional, policy and other legal reforms.

6.  Collaborate with electoral stakeholders, both government and Civil Society Organisations, for matters concerning electoral process in Zambia



1.  Ensure regular and timely communications about project implementation to the programme team members

2.  Ensure an excellent standard in professional presentation when communicating with external partners and funders



Essential Qualities

1.  A mature candidate with experience in the electoral process and monitoring of elections

2.  Must possess high level of integrity and objectivity, including commitment to non-partisanship at all times

3.  Experienced and knowledgeable in political, economic and social analysis

4.  Balanced mind and knowledgeable with the church’s social, economic and political engagement.

5.  Clear understanding of Zambia’s socio-economic and political context

6.  Clear understanding of Zambia’s electoral process and its legal framework

7.  Clear understanding of Zambia’s laws, especially the constitution and the current bill of rights



1.  Excellent communication skills

2.  Confident trainer/facilitator

3.  Ability to think innovatively

4.  Ability to think critically



1. Minimum of University Degree in social sciences or related field (Master’s degree
will be an added advantage)

2.  Experience in recruiting and organizing volunteers

3. Demonstrated managerial capacity and skills

4. Demonstrated ability to conduct and apply sophisticated political analysis to
programmatic activities.

5. Working knowledge of Microsoft application packages and ICT.

6.  Excellent communication and writing skills

7. Experience managing donor funds and donor reporting, as well as monitoring and
evaluation experience



Send CV and qualification details to : This email address is being protected from spambots. You need JavaScript enabled to view it. , copy This email address is being protected from spambots. You need JavaScript enabled to view it. and This email address is being protected from spambots. You need JavaScript enabled to view it.

DEADLINE: 4th February 2019

Note: Only shortlisted candidates will be contacted.

Download Job offer in PDF version here http://caritaszambia.org/phocadownload/general/CCMG-Project-Manager-January-2019.pdf

1 JANUARY 2019

Good politics is at the service of peace

1. “Peace be to this house!”

In sending his disciples forth on mission, Jesus told them: “Whatever house you enter, first say, ‘Peace be to this house!’ And if a son of peace is there, your peace shall rest upon him; but if not, it shall return to you” (Lk 10:5-6).

Bringing peace is central to the mission of Christ’s disciples. That peace is offered to all those men and women who long for peace amid the tragedies and violence that mark human history.[1]The “house” of which Jesus speaks is every family, community, country and continent, in all their diversity and history. It is first and foremost each individual person, without distinction or discrimination. But it is also our “common home”: the world in which God has placed us and which we are called to care for and cultivate.

So let this be my greeting at the beginning of the New Year: “Peace be to this house!”

2. The challenge of good politics

Peace is like the hope which the poet Charles Péguy celebrated.[2] It is like a delicate flower struggling to blossom on the stony ground of violence. We know that the thirst for power at any price leads to abuses and injustice. Politics is an essential means of building human community and institutions, but when political life is not seen as a form of service to society as a whole, it can become a means of oppression, marginalization and even destruction.

Jesus tells us that, “if anyone would be first, he must be last of all and servant of all” (Mk 9:35). In the words of Pope Paul VI, “to take politics seriously at its different levels – local, regional, national and worldwide – is to affirm the duty of each individual to acknowledge the reality and value of the freedom offered him to work at one and the same time for the good of the city, the nation and all mankind”.[3]

Political office and political responsibility thus constantly challenge those called to the service of their country to make every effort to protect those who live there and to create the conditions for a worthy and just future. If exercised with basic respect for the life, freedom and dignity of persons, political life can indeed become an outstanding form of charity.

3. Charity and human virtues: the basis of politics at the service of human rights and peace

Pope Benedict XVI noted that “every Christian is called to practise charity in a manner corresponding to his vocation and according to the degree of influence he wields in the pólis… When animated by charity, commitment to the common good has greater worth than a merely secular and political stand would have… Man’s earthly activity, when inspired and sustained by charity, contributes to the building of the universal city of God, which is the goal of the history of the human family”.[4] This is a programme on which all politicians, whatever their culture or religion, can agree, if they wish to work together for the good of the human family and to practise those human virtues that sustain all sound political activity: justice, equality, mutual respect, sincerity, honesty, fidelity.

In this regard, it may be helpful to recall the “Beatitudes of the Politician”, proposed by Vietnamese Cardinal François-Xavier Nguyễn Vãn Thuận, a faithful witness to the Gospel who died in 2002:

Blessed be the politician with a lofty sense and deep understanding of his role.

Blessed be the politician who personally exemplifies credibility.

Blessed be the politician who works for the common good and not his or her own interest.

Blessed be the politician who remains consistent.

Blessed be the politician who works for unity.

Blessed be the politician who works to accomplish radical change.

Blessed be the politician who is capable of listening.

Blessed be the politician who is without fear.[5]

Every election and re-election, and every stage of public life, is an opportunity to return to the original points of reference that inspire justice and law. One thing is certain: good politics is at the service of peace. It respects and promotes fundamental human rights, which are at the same time mutual obligations, enabling a bond of trust and gratitude to be forged between present and future generations.

4. Political vices

Sadly, together with its virtues, politics also has its share of vices, whether due to personal incompetence or to flaws in the system and its institutions. Clearly, these vices detract from the credibility of political life overall, as well as the authority, decisions and actions of those engaged in it. These vices, which undermine the ideal of an authentic democracy, bring disgrace to public life and threaten social harmony. We think of corruption in its varied forms: the misappropriation of public resources, the exploitation of individuals, the denial of rights, the flouting of community rules, dishonest gain, the justification of power by force or the arbitrary appeal to raison d’état and the refusal to relinquish power. To which we can add xenophobia, racism, lack of concern for the natural environment, the plundering of natural resources for the sake of quick profit and contempt for those forced into exile.

5. Good politics promotes the participation of the young and trust in others

When the exercise of political power aims only at protecting the interests of a few privileged individuals, the future is compromised and young people can be tempted to lose confidence, since they are relegated to the margins of society without the possibility of helping to build the future. But when politics concretely fosters the talents of young people and their aspirations, peace grows in their outlook and on their faces. It becomes a confident assurance that says, “I trust you and with you I believe” that we can all work together for the common good. Politics is at the service of peace if it finds expression in the recognition of the gifts and abilities of each individual. “What could be more beautiful than an outstretched hand? It was meant by God to offer and to receive. God did not want it to kill (cf. Gen 4:1ff) or to inflict suffering, but to offer care and help in life. Together with our heart and our intelligence, our hands too can become a means of dialogue”.[6]

Everyone can contribute his or her stone to help build the common home. Authentic political life, grounded in law and in frank and fair relations between individuals, experiences renewal whenever we are convinced that every woman, man and generation brings the promise of new relational, intellectual, cultural and spiritual energies. That kind of trust is never easy to achieve, because human relations are complex, especially in our own times, marked by a climate of mistrust rooted in the fear of others or of strangers, or anxiety about one’s personal security. Sadly, it is also seen at the political level, in attitudes of rejection or forms of nationalism that call into question the fraternity of which our globalized world has such great need. Today more than ever, our societies need “artisans of peace” who can be messengers and authentic witnesses of God the Father, who wills the good and the happiness of the human family.

6. No to war and to the strategy of fear

A hundred years after the end of the First World War, as we remember the young people killed in those battles and the civilian populations torn apart, we are more conscious than ever of the terrible lesson taught by fratricidal wars: peace can never be reduced solely to a balance between power and fear. To threaten others is to lower them to the status of objects and to deny their dignity. This is why we state once more that an escalation of intimidation, and the uncontrolled proliferation of arms, is contrary to morality and the search for true peace. Terror exerted over those who are most vulnerable contributes to the exile of entire populations who seek a place of peace. Political addresses that tend to blame every evil on migrants and to deprive the poor of hope are unacceptable. Rather, there is a need to reaffirm that peace is based on respect for each person, whatever his or her background, on respect for the law and the common good, on respect for the environment entrusted to our care and for the richness of the moral tradition inherited from past generations.

Our thoughts turn in a particular way to all those children currently living in areas of conflict, and to all those who work to protect their lives and defend their rights. One out of every six children in our world is affected by the violence of war or its effects, even when they are not enrolled as child soldiers or held hostage by armed groups. The witness given by those who work to defend them and their dignity is most precious for the future of humanity.

7. A great project of peace

In these days, we celebrate the seventieth anniversary of the Universal Declaration of Human Rights, adopted in the wake of the Second World War. In this context, let us also remember the observation of Pope John XXIII: “Man’s awareness of his rights must inevitably lead him to the recognition of his duties. The possession of rights involves the duty of implementing those rights, for they are the expression of a man’s personal dignity. And the possession of rights also involves their recognition and respect by others”.[7]

Peace, in effect, is the fruit of a great political project grounded in the mutual responsibility and interdependence of human beings. But it is also a challenge that demands to be taken up ever anew. It entails a conversion of heart and soul; it is both interior and communal; and it has three inseparable aspects:

- peace with oneself, rejecting inflexibility, anger and impatience; in the words of Saint Francis de Sales, showing “a bit of sweetness towards oneself” in order to offer “a bit of sweetness to others”;

- peace with others: family members, friends, strangers, the poor and the suffering, being unafraid to encounter them and listen to what they have to say;

- peace with all creation, rediscovering the grandeur of God’s gift and our individual and shared responsibility as inhabitants of this world, citizens and builders of the future.

The politics of peace, conscious of and deeply concerned for every situation of human vulnerability, can always draw inspiration from the Magnificat, the hymn that Mary, the Mother of Christ the Saviour and Queen of Peace, sang in the name of all mankind: “He has mercy on those who fear him in every generation. He has shown the strength of his arm; he has scattered the proud in their conceit. He has cast down the mighty from their thrones, and has lifted up the lowly; …for he has remembered his promise of mercy, the promise he made to our fathers, to Abraham and his children for ever” (Lk 1:50-55).

From the Vatican, 8 December 2018


[1] Cf. Lk 2:14: “Glory to God in the highest, and on earth peace among men with whom he is pleased”.

[2] Cf. Le Porche du mystère de la deuxième vertu, Paris, 1986.

[3] Apostolic Letter Octogesima Adveniens (14 May 1971), 46.

[4] Encyclical Letter Caritas in Veritate (29 June 2009), 7.

[5] Cf. Address at the “Civitas” Exhibition-Convention in Padua: “30 Giorni”, no. 5, 2002.

[6] BENEDICT XVI, Address to the Authorities of Benin, Cotonou, 19 November 2011.

[7] Encyclical Letter Pacem in Terris (11 April 1963), ed. Carlen, 24.

Entire message in PDF version can be downloaded here http://caritaszambia.org/index.php/publications/state-of-the-nation/file/138-pope-francis-message-on-52nd-world-day-of-peace-2019


About CARITAS Zambia

CARITAS Zambia is a Catholic Organization that is an integral structure of the Zambia Episcopal Conference (ZEC). The Episcopal Conference (or Bishops Conference) is a permanent grouping of Bishops of a given nation or territory that jointly exercises certain pastoral functions on behalf of the Christian faithful of their territory. This they do to promote the greater good which the Church offers humankind

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Contact & Support

  • Executive Director, Kapingila House, Kabulonga Road, Plot BRT6, P.O.Box 31965, Lusaka 10101, Zambia
  • Tel: +260-211-260980 | +260-211-261789
  • Email: This email address is being protected from spambots. You need JavaScript enabled to view it.
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